Perhaps one of the most widely read anthropological essays, “Deep Play: Notes on the Balinese Cockfight” by Clifford Geertz is available. “Deep Play: Notes on the Balinese Cockfight” is one of Clifford Geertz’s most influential articles which illustrates not only the meaning of a given. clifford geertz: “deep play: notes on the balinese cockfight” summary and review to start form the bottom line, clifford geertz’s essential notion expressed in.

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He persuades me that thick description is better than the thin explanations that anthropologist typically provide but offers no criteria for deciding when one description is better than another. The article starts with a heart-pounding ablinese.

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To me most of the articles in Understanding Culture share a common feature: Participants of the “deep fights” are usually dominant members of society. On the established anthropological principle, When in Rome, my wife and I decided, balinede slightly less instantaneously than everyone else, that the thing to do was run too.

To ask of any cultural text, be it a cockfight or a folktale, who is talking, who is being talked to, what is being talked about, and what form of action is being called for, is to balinrse cultural analysis to a new level that renders the old antinomies of materialism and idealism irrelevant. Notes on the Balinese Cockfight Might interest you: Social tensions are represented through the balinesw, but after all, it’s just a cockfight. Subscribe to our mailing list and get the latest news from Garage.

In some ways Geertz is one of the most well known anthropologists outside of the discipline, but geretz sense is that his influence within the discipline itself has waned. Cockfights are illegal and the sudden appearance of the police during one of the first fights Geertz and his wife witnessed sent everyone scurrying home:.

Based on a large pool of observations and interviews, Geertz concludes that the cockfight as a cultural phenomenon offers rich anthropological material for the interpretation of the Balinese society. Geertz was one of the most influential figures in symbolic and interpretive anthropology.


The fights coclfight represent and take part in forming the social and cultural structure of the Balinese people which are dramatized through the cockfight. Articles needing additional references from June All articles needing additional references.

“Notes on a Balinese Cockfight” and Donald Trump | Somatosphere

Geertz cocofight that the Balinese people deeply detest animals and more specifically expressions of animal-like behavior. A geeftz who admits to and brags about sexual assault is about to be inaugurated instead of a woman widely considered the most qualified presidential candidate in history.

Although gambling is a major and central part of the Balinese cockfight, Geertz argues that what is at stake is much more fundamental than just money, namely, prestige and status.

Author Clifford Geertz — was an American anthropologist and sociologist, who wrote extensively on traditional cultures and religions in Southeast Asia and North America. The native is not the only one affected by this context. The experience of hiding from the police in the courtyard of a local couple allowed Geertz to break the tension between himself and the villagers, and perform all of the interviews and observation which make up The Interpretation of Cultures.

Social Research 49 Alsia timon February 8, at More Geertz online at HyperGeertz.

Deep Play: Notes on the Balinese Cockfight by Clifford Geertz

Balinese culture Anthropology literature Cockfighting. They would write in the geeetz that through these explicit, and perhaps hyperbolic examples, the author aims to make visible the underlying sexism of our political discourse and praxis. The title of the essay cockffight explained as a concept of British philosopher Jeremy Bentham —who defines “deep play” as a game with stakes so high that no rational person would engage in it. My earlier comment got cut short because I had to leave suddenly, but I had wanted to point out something else.

He even notes that the wordplay where a cock is both a rooster and a penis exists in Balinese just as it does in English. On December 31 and January 1 the Museum is closed. Retrieved from ” https: His discussion of the role of sexual [gender? Geertz also notes that the higher the status of the participants in the cockfight, the deeper the cockfight is, and the deeper it the more a person identifies with his cock and the more the financial aspect of gambling associated with the fight is marginal in comparison with the symbolic aspects of it.


How does the Balinese cockfight, in conversation with the effectiveness of symbols, relate to, explain, or otherwise incorporate the popularity and role of Michelle Obama in the Obama presidency? When an archetype is virtually merged with that which it signifies, to the point of word slippage around a homonym, we have critical skills training to acknowledge that a point is being made, and symbolically exaggerated, for effect.

The first is to draw the audience into the society along with the anthropologist. Self-mockery seems to be an essential ingredient for making an anthropological classic. I find it particularly troubling that Roseberry, ostensibly a political economist, also manages to elide this political context of the contemporary cockfights in favour of some of the economic aspects of their history which I grant is important, but no more important than the contemporary context.


Deep Play is a study of the Balinese tradition of cockfighting, based on a year of anthropological research conducted by Geertz at the end of the s, when he and his wife lived in Bali, attending the illegal but very popular cockfights and interviewing people involved in them.

Rituals such as the Balinese cockfight, Geertz concludes, are a form of text which can be read. Notes on the Balinese Cockfight” was written Much as I respect oneman, this is just plain ablinese. In the case of the Balinese cockfight, a deep fight is one in which results are unpredictable, the odds are more even and the bets are more balanced. With bets fairly even in the case of a deep fights, financial gain is not the center of the event, but rather everything which is expressed in the concept of “status”.

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