Aug 24, Katerina Kolozova delivers the first accurate and comprehensive study of my interpretation of Marx in my book “Introduction to Non-Marxism,”. Aug 27, On the occasion of the publication by punctum of feminist philosopher Katerina Kolozova’s much awaited new book, Toward a Radical. Katerina Kolozova, Ss. Cyril and Methodius University/ Institute of Social Science and Humanities, Skopje, Gender Studies Department, Faculty Member. Studies.

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The main characters in the first section are two little girls who create a fictional story within a fictional story: The general trait of the style of ruling is, I would argue, patriarchalism.

Punctum Books”The Lived Revolution: In order to lay the foundations of a different economy, one that is not based on wage koozova and the exploitation of human life and nature based on their auto-alienation, but rather on action in accordance with their resources, we need — according the author — to rethink the concept of the state in a non-philosophical and post-capitalist fashion, structurally different from the modern bourgeois state.

By this I mean that there is a percentage of the human population with certain physical characteristics that make them belong to the underprivileged class.

The (Socialist) Future Is Not Necessarily Utopian: An Interview with Katerina Kolozova

Hence, the locus of opposition to Amazon Second Chance Pass it on, trade it in, give it a second life. There is nothing material in the 21st century form of capitalism.

However, an exit from the disciplining and hallucinatory grasp of As soon as we determine the generic term of “the state,” we can radicalize it by letting it be determined by the effects of the real. So, of course in the book I critique capitalism and I find it necessary to overcome capitalism as a form of political and economic system, but, I do not think that excludes democracy. I am really not sure at the moment. Learn how your comment data is processed.

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In relation to the conclusions of Towards a Radical Metaphysics of SocialismI would not say that identity politics are irrelevant, or that the issue of identity is irrelevant.

Lacan, Religion, and Others explores the application of Lacan’s thought to the phenomena of religion. She is also visiting professor at several universities in Former Yugoslavia and Bulgaria.

There is always already a Real of the political discontent and it is one that is transmillennial, beyond history and always already founding the very possibility of a History. Technology is then refashioned out of its capitalist context to allow for a socialist or communist future.

Realism, Feminism, and Philosophy more. Such real would be a mystification of a nameless substance determining in the last instance any other ” secondary substance. Nonetheless, the ideas of political system or the possibilities of thinkable political horizons remain or become ever more detached from the economic logic of the liberal, pseudo-materialistic and individualist philosophy of exploitation through alienation called capitalism.

The ” rational ” part of it or the ” agency of making sense ” remains outside the materiality of either the body or the machine—it is the automaton of signification or language.

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In other words, it is composed with philosophical material but does kolzoova produce a coherent philosophical whole. Would you consider speculative realism to be a movement? The Real and I: And finally, she ends by addressing the problem of utopia by way of communist-feminist cyborgs! Upon the plane of pure meaning that is left behind after the incineration of the sacrificially killed embodied life, Logos that equals Polis is built.

The human in human would be more analogous to the cyborg because it katerinaa the real in the nonphilosophical sense. Katerina Kolozova – The Cut of the Real: Hence, the locus of opposition to the Norm, the locus of Resistance is outside transformativity, outside the continuous change — it is in fact a static stance.

Otherwise, I have gotten feedback from those working in other strands of realist and ontological realism inspired by continental philosophy, but not much from feminist academic circles. In both cases, a central place is given to Lacan’s exposition of the real, thereby reflecting the impact of his later work. A socialist future is only a reality in Scandinavia — karerina day communism that have brought high living standard to the population.


Institute of Social Sciences and Humanities, Skopje. This site uses Akismet to reduce katreina.

I have learned a lot from Miglena’s reading of my book. She is also visiting professor at several universities in Southeastern Europe. Automatic koloaova as such, if employed in a different political and economic setup, would be something completely different.

Your email address will not be published. Philosophical decisionism in an absolute form is the essence of capitalist economy and politics, and I will try to demonstrate this further on.

It seems that to me that since then she has assigned a certain relevance to this notion of the Real. What happens is that real production is only considered relevant or important if it contributes to the growth or the logic of the finance economy.

However, it is not something that I deal with a kolozovq theoretically in the book.

I have had a lot of communication with her in the past as well. How do you see democracy being preserved in the context of your new book?

Katerina Kolozova | The New Centre for Research & Practice

The worm eating its own tail symbolizes a form of libidinal investment that is present both in the Dionysian as well as in the Christian imaginary. Chapter 3 of the second edition of Katerna Lived Revolution: Metaphysics of the Finance Economy — Chap. Similarly to Haraway’s cyborg, the non-human is a radical construct or a radical dyad composed of activities and products of signification and the real of physicality that is always already effectuated as trauma.